THE POUND PROCLAIMER

 

 


Volume II

April 2007

Number 6

 

Sing to the Lord, bless His name; proclaim the good news of His salvation from day to day. Psalms 96:2

 

 


“Will Work For Food”

By Greg Gwin

 

A homeless man frequently stations himself near a major intersection and holds up a hand written sign which reads: "Will Work for Food". Several have attempted to offer him work. One such offer was reported by an investigative reporter for a local TV news department. All have been refused. This man, despite what his sign says, is looking for a handout – not for work. We are disappointed and disgusted by the situation. The Lord has something to say about it, too: "If anyone will not work, neither let him eat" (2 Thessalonians 3:10).

There is a spiritual parallel to this sad tale. It goes like this: Christians assemble to worship God. They unite their voices to sing: "Lord Send Me"; "I want to be a soul winner for Jesus"; "We'll work till Jesus comes"; "I want to be a worker for the Lord".

But, when challenged with opportunities to serve God, they hold back and do nothing. Bible study is neglected, prayer is abandoned, worship assemblies and special classes are not attended, financial support is not forthcoming, personal work efforts are largely ignored. Do you see it? Isn't this like the homeless man who says he wants work but will not accept it?

There are too many who want the rewards of Christianity without doing any work. They're looking for a spiritual "handout". They will not receive it. God views the spiritually lazy in the same way He views the physically lazy: no work, no reward. "Be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord" (1 Corinthians 15:58).

 

 


The Editor’s Page

 

Over the years, I have contemplated why it is that people of other religious beliefs are so violently opposed to those of us who claim membership in the one body of Christ, or as we commonly say church of Christ. I have come to the conclusion that it has to do with the confidence we have in our understanding of the Bible.

There are many religious people who have the idea that we cannot be sure of what we believe. Their view of the Bible is that it is filled with mysteries which man cannot hope to understand. Hence, no one can affirm their understanding of the Bible is absolutely correct. To affirm your position on a Bible subject is correct and all others incorrect, is anti-Christian, at least to their way of thinking. As I observe my brethren, I fear many of them have drunk from the same cistern and also flounder on the sea of doubt.

It is one thing to admit that we do not have all the answers and that our knowledge is incomplete. It is quite another to fall prey to doubt which robs us of stability in belief and practice. If brethren persist in following this course, they will find themselves without the means to oppose false doctrine. Without the confidence to proclaim the Truth in opposition to error, brethren loose their unique identity and become like the man-made religions around them.

The solution to this plague upon the soul is to understand the destructive nature of doubt. Paul taught the Roman brethren that eating meat, which is acceptable to God, with a doubting conscience, is sin (Romans 14:23).

James tells us that those who doubt are like the surge of the sea driven by the wind and tossed (James 1:6). James describes those who doubt as being like waves that rise and fall against the shore. The doubter will today be happy and confident in his beliefs, but tomorrow he will only waggle his head in confused disbelief. To that person, James further says he will not receive anything of the Lord (James 1:7).

The key to the problem which James describes is found in verse eight. James refers to the doubter as a double-minded man who is unstable (James 1:8). The problem with the doubter is the problem of compromise. He wants to have eternal life with the Lord in one hand and to have the sinful pleasures of the world in the other. Therefore, when questions arise concerning the teachings of the New Testament, the doubter cannot give a definitive answer least he hurt someone’s feelings or condemn himself.

I shall continue to confidently affirm that my personal faith is in compliance with the Faith (Romans 10:17; 14:5; Jude 1:3), until such a time as I am shown differently. And though I recognize my limited knowledge and the need to grow in knowledge (2 Peter 1:5-6; 3:18), I will not embarrass my Lord by failing to give answer to any who ask nor by failing to contend with those who malign the Truth He died to establish (1 Peter 3:15-16).

 

 


Do we need a squirrel?

 

Have you heard the one about the Mississippi Squirrel of Ray Stevens’ fame? Well, when Ray was a boy, he carried a squirrel to church services. The inevitable happened. The squirrel got loose. After visiting awhile in Harv Newman’s overalls, that little squirrel found his way to the amen corner where sat sister Bertha Betterthanyou and as they say the rest is history.

You should have seen the look in her eyes when that squirrel jumped her garter and crossed her thighs and she jumped to the floor and said “Lord, have mercy on me!” As the squirrel made laps inside her dress, she began to cry and then to confess to sins that would make a sailor blush with shame. She told of gossip and church dissention, but the thing that got the most attention was when she talked about her love life and she started naming names!

Mr. Stevens goes on to tell us that a revival broke out in that Mississippi church. In his song, a half crazed squirrel caused the truth to come out which made people face their personal sins.

The aforementioned song is humorous, but it also has a point to make. Now, Mr. Stevens’ point, no doubt, is that hypocrisy is rampant in religious America. However, I would like to suggest another point.

Preaching truth, by necessity, will identify those who practice error. We should not be ill mannered or malicious in our preaching. We must speak the truth in love. Ephesians 4:15. But neither should we tip-toe through the tulips, for fear we will offend someone. Catering to the feelings of individuals is like allowing a sick child to dictate what medicine they will take for their illness. Both will die.

John the Baptist called those Pharisees and Sadducees, who came to him for baptism, offspring of vipers. He demanded they bring forth fruit of repentance before he would baptize them. Matthew 3:7-12. Too often, we are willing to baptize someone without evidence of true conversion.

Jesus was not as soft spoken as some want to believe. On one occasion, the Pharisees confronted Jesus about His disciples eating with unwashed hands, thus violating the tradition of the elders. Jesus responded by saying, “And why do you break the commandment of God for the sake of your tradition?” Once He had said this, He identified the doctrine to which He referred. So Jesus dealt with a doctrine of a religious sect and showed it to be a violation of God’s commandment. Later, the disciples came to Jesus and said, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” [Matthew 15:1-14]

Notice what Jesus didn’t say. He didn’t say, “Will you disciples excuse me while I go and apologize to the Pharisees.” He didn’t say, “I am sorry I was so blunt.” If Jesus had gone to the Pharisees, what would He have said, “I am sorry I told you the truth.”

Paul instructed the evangelist Timothy, “As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.” [1 Timothy 5:20] If some don’t want the error of denominational churches condemned publicly, what do you suppose they would do if preachers began to rebuke the sinning Christian by name in the presence of all?

According to Mr. Stevens, the Lord brought about a revival by using a half crazed squirrel from Mississippi. You must excuse me now. I am going out into the mountains and try to find a Virginia squirrel. If a Mississippi squirrel worked in Pascagoula, do you think a Virginia squirrel will work at Pound?

 


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WHAT MUST I DO

Hear: Rom 10:17

Believe: Heb 11:6

Repent: Lk 13:5; Ac 17:30

Confess: Matt 10:32; Ac 8:36

Be Baptized: Ac 2:38; 22:16

TO BE SAVED?

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FAMILY MATTERS

RADIO PROGRAM:

A reminder about our weekly radio program called Walking By Faith. We upload the program to a web site. If you would like to check out our radio program you can download an MP3 file of the program at http://www.savefile.com/projects/808471668. Each file is approximately 7mg in size. Please note that the numbers in the address have changed if you have bookmarked this site.

 

AUDIO SERMONS:

We have updated our Audio Sermons page on our web site. You are encouraged to access the page and listen/download any sermon that you might be of interest.

 

GOSPEL MEETING:

We are blessed to have Greg Gwin joining us today to begin our gospel meeting. We look forward to a good week. Make every effort to participate and we will have a successful meeting.

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The Pound church web site = www.poundchurchofchrist.org/

 

WALKING BY FAITH

9 AM

102.3 WDXC Radio

 

 

 


The Pound Proclaimer is published monthly by the Pound church of Christ 9517A Orby Cantrell Hwy. Pound, VA 24279

All articles by the editor unless otherwise stated

Editor: Glen Young

Phone: 276-796-5767=Office

804-365-8694=Home

Time of Services

Sunday: Bible Classes—10 am

Assembly—11 am

Assembly—4 pm

Wednesday: Bible Classes—7 pm

E-mail: gyoung47@adelphia.net

All questions or comments regarding the content of this bulletin should be directed to the editor. He may be reached at the e-mail given above or at P. O. Box 802 Pound, VA 24279-0802.

 

 


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